By Mary L. Mapes
Using Indianapolis as its concentration, this publication explores the connection among faith and social welfare. coming up out of the Indianapolis Polis Center’s Lilly-sponsored learn of faith and concrete tradition, the booklet appears to be like at 3 concerns: the position of spiritual social providers inside Indianapolis’s better social welfare aid method, either private and non-private; the evolution of the connection among private and non-private welfare sectors; and the way rules approximately citizenship mediated the supply of social companies. Noting that non secular nonprofits don't determine prominently in so much experiences of welfare, Mapes explores the historic roots of the connection among religiously affiliated social welfare and public companies. Her process acknowledges that neighborhood edition has been a defining function of yank social welfare. A Public Charity goals to light up neighborhood tendencies and to narrate the placement in Indianapolis to nationwide tendencies and events.
Polis middle sequence on faith and concrete Culture—David J. Bodenhamer and Arthur E. Farnsley II, editors
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Extra info for A Public Charity: Religion And Social Welfare In Indianapolis, 1929-2002 (Polis Center Series on Religion and Urban Culture)
These county departments also oversaw the care of children in institutions and foster care. For the first time in Indiana history, vast sums of state and local money became available for the care of children in institutions and foster homes. Although Catholic Charities could not receive or administer funds originating from federal sources, nothing precluded it from administering state or local funds. ’’38 By justifying their claims to Catholic children on religious grounds, Catholic leaders endorsed the traditional religious boundaries that had long underlay the city’s social welfare system.
When the Juvenile Aid Division of the police department was created in to provide guidance to children before they faced serious formal charges, Catholic Charities stepped up its court work and added additional staff members to oversee proceedings. 47 With social workers employed to do court work, the Catholic community maintained a close eye on troubled children. Once again, however, Indianapolis was not unique. Similar arrangements had originated in the nineteenth century and continued to be important in the A Public Charity twentieth century in cities across the nation.
Catholic Charities weathered the storm of the Depression not by competing with, but by harnessing itself to, the welfare state. Catholic leaders, both those who supported the welfare state and others who retained reservations about it, accepted the increase in public funds as an opportunity to expand their programs for Catholics. With public money from the Marion County Department of Public Welfare, Catholic Charities created an extensive foster care program and established a sound financial footing for its Marydale Home for troubled girls.
A Public Charity: Religion And Social Welfare In Indianapolis, 1929-2002 (Polis Center Series on Religion and Urban Culture) by Mary L. Mapes